nerojay.blogg.se - Tafsir surah al hashr

It belongs to Allah and His Prophet and is to be distributed among the relatives of the Holy Prophet (see commentary of Anfal: 41 Nahl: 90 Rum: 38), orphans, the needy and the wayfarer, so that it does not concentrate in the hands of a few rich-this serves as a basis for the socio-economic system of Islam.Īfter the Holy Prophet his share has to be given to the Imam of his Ahl ul Bayt in addition to the share of his relatives.

The warriors are not entitled to any share in the property of fa-i as stated above. It was a just and wise decree of the Lord of the worlds to restore the lands to their original owners and thus bring peace and order in the region.įa-i is derived from afa which means "returned to". Seeing the growth of Islam they became more active and aggressive against the people of Madina. Since then they had been scheming and plotting to retain the usurped properties by hook or by crook. The Jews of Madina had come from outside and seized the lands of the original inhabitants. The voluntary submission of the enemy in verse 2 has been referred to here. Even in the case of anfal the authority of the prophet of Allah is unchallengeable. In this way it is distinguished from anfal (spoils), taken after fighting. When disbelieving possessors turn hostile and aggressive against Allah and His Prophet, then, if their possessions are returned to the prophet of Allah without any effort or exertion on the part of the believers, such possessions become the property of His prophet. They are made available to people as a trust. Mahdi Puya, a 20th century Shi'a twelver Islamic scholar writes regarding this verse:Īs has been asserted in several verses of the Quran whatsoever is in the heavens and the earth and between them belongs to Allah. The matter is mentioned in Sahih al Bukhari in detail in the chapters on Khums al Maghazi and al Mirath Shi'a view On reading this verse Omar declared that the land was reserved for the Holy Prophet. Bani Nadir) deliver to his Apostle, to conquest which you did not lead any camels or horses, but Allah empowers his Apostles over who, he pleases". However, from the verse of the Qur'an it appears that the lands of Fadak were the Holy Prophet's own property, and that Omar himself understood the verse to imply so: "What Allah has made this people (i.e. Shibli Nomani, a 20th century Sunni Islamic scholar writes:Īfter the conquest of Syria and Iraq Omar addressed the companions, he declare on the basis of the Qur'an that the conquered territories were not the property of any man, but that they were a national trust, as has been discussed under Fay.

However, as opposed to all other Sunni historians, Shah Waliullah and Ibn Taymiyyah do not accept that Fadak was in possession of Muhammad.

Tafsir Juwahir Tantawi, Tafseer Surah Hashr.

Other Sunni tafsir that confirm Fadak was Fay property include: Sunni view įakhr al-Din al-Razi, a 13th century Sunni Islamic scholar writes that, "This verse was revealed with regard to Fadak, which the Prophet (s) acquired as it was conquered without any fighting. Ghanimah is that property (or money), in which Muslims had worked to get it, while Fay is that property (or money), in which Muslims didn't have to ride the horses and camels. The words translated as "restored", "afaa", is related to Fay: This verse is said to relate to the land of Fadak. But Allah gives authority to His messengers over whoever He wills. Recitation of 59:6 This is a sub-article to Al-Hashr.Īl-Hashr, 6 is the sixth ayat of Chapter 59 of the Qur'an, and relates to the controversies of the land of Fadak.Īs for the gains Allah has turned over to His Messenger from them-you did not ˹even˺ spur on any horse or camel for such gains. Consider transferring direct quotations to Wikiquote or, for entire works, to Wikisource. Please help improve the article by presenting facts as a neutrally worded summary with appropriate citations. This article contains too many or overly lengthy quotations for an encyclopedic entry.